Causa Belli: Why We Fight

An ongoing survey of the current political, cultural and philosophical debate surrounding the War on Terror. Who are we fighting? Why are we fighting? What are we defending?

Monday, February 14, 2005

What makes the West worth Saving?

Pat Buchanan's latest column starts off as an interesting and reasonable discussion on what exactly Americans mean by "freedom". Freedom as license, or freedom as being able to live well according to virtue and truth? But the piece ends with two disturbing paragraphs:

In "Witness," Whittaker Chambers writes of how, in a hospital, as he spoke with a priest friend about whether the West might be saved, he was brought up short by the priest's question: "What make you think the West is worth saving?"

As the West advances from aborting its unborn to assisting the suicide of its sick, from euthanasia of its elderly to mercy-killing its disabled young in Europe, from its Christian roots to its post-Christian decadence, decline and death from a lack of births, the priest's question is being asked--and not only in the madrassas of the East.

Where else is it being asked? Well, among radical groups everywhere, I suppose, in different ways. There was the late Susan Sontag who called the white race--which is not exactly the same thing as "the West"--a "cancer" on the rest of the humanity. There are many radical environmentalist groups who consider the human race as a blight on mother Gaia. On the other side of the spectrum there are Savonarolas everywhere. I for one am sick of hearing all of these prophets of doom. One side warns of 1984, the other of a Brave New World. Being a prophet of doom is too easy. It assumes that no solutions are viable, and so it relieves the prophet of looking for a solution and allows him to spend all his time writing poetic condemnations.

It's not that Buchanan and other prophets of doom don't make some good arguments; they do. There is lots to criticize and worry about in America and Europe. But what bothers me is the fatalistic and defeatist attitudes that accompany those critiques.

This site is called "Why We Fight" for a reason. There are things that are worth fighting for--in the West, more specifically. To counter Mr Buchanan's apocalyptic remarks I invite all readers reading this to help me compile a list of things that answers that priest's question--What makes the West worth saving?

-------------

On a related note...


--Victor Davis Hanson recently rebuked a few of the doomsday prophets in this article.

--He was reacting to this piece in the The Sunday Times.
Comments:
Really, can you say any human culture isn't worth saving? Would Whittaker Chambers' priest friend say this about a dwindling Amazon tribe or Asian nomad people?

Lose any culture and the human race is impoverished. Each contributes something unique: the West has given us the scientific method, the constitutional democracy, the printing press and all its products... And the fruits of those seeds still thrive best here. People in the West are more educated and have more options available to them -- even the poorest -- than ordinary people ever had a hope for through most of history. Western society functions efficiently, compared to other modern places crippled by corruption and civil strife and clannishness. Western countries have found a remarkable if unstable balance. Immigrants still stream to Europe and the US... The lands of plenty, the lands of hope. The lands of rocket ships and rock music.

It's not by any means perfect. It has the vices that belong to those virtues. But it is an old and big and robust culure, and there is no question that it enriches the human race.
 
I've often asked this question, especially when reading people like Max Weber. Weber always makes me question one of my most essential qualities, my "Protestant" work ethic. Personally I wonder if he should have called it that... his archetype of the ethic is Ben Franklin, who is revered by many people who cut themselves off from Luther and Calvin long ago. So to me it seems "Western" instead of "Protestant." In any case, it's part of my job to question things like industrialism or hospitals, even if I still believe in them at the end of the day.

As usual, Mary beats me to the punch.... I think all the things she cites about the West are probably worth saving. Some of the "more efficient" is relative... as Mary has pointed out to me before, feudalism or tribalism are often very effective ways to run certain societies. But I do believe that at least some of the advances of the West would be accepted by the majority in any civilization if they had the choice.

Yet that makes me question if those institutions are "Western" at all. We don't talk about agriculture as "Middle Eastern" or geometry as "Greek" -- though that might be because of history as much as the essence of those ideas. If democracy (or Christianity, for that matter) were to fail in its homeland, would the cultures that keep them alive still talk about them as "Western"? I doubt it.

Anyway, to take it down a notch, my gut answer to your question is "freedom." Not "democracy" (which has shown up in various forms in many cultures, I'd say) or "rights" (just because I get tired of the word) but the ability of individuals to make decisions for themselves. And I do think that includes freedom to do nasty things, even abortion or the Holocaust. I want human beings to change and learn, and I don't see how we can do that without making some awful mistakes. That's why I don't look back on the West's history with regret, hope that I can be a part of the West's future.

--Andy
http://just-curious.blogspot.com/
 
The test of a culture's "value" (why else should would it need saving?) is ultimately the condition in which it allows its participants to live. Western countries, with their often-cited and often-practiced, moral vices live in the most efficeint, most prosperous societies in human history. Economically, the West continues to produce and innovate at an incredible pace, which occurs, to me at least, because of the power of its ideas.

The reason that the West produces the most products, wastes the most resources, creates the most technologies is due largely to an economic system that provides incentives to do those very things. Adam Smith, the father of capitalism, not only explained fundamental principles of specialization and supply and demand but also inherited a Western tradition that embodied the fundamental economic laws he was elucidating. The idea of the "market," a place for buyers and sellers to come together to trade goods and services for a particular price, would be impossible without freedom.

What is most remarkable about Western countries' economies, relative to history and the usual rhetoric regarding class, is that their populations both produce the most wealth but also spread the most as well. The market, founded on the principle that individuals must be allowed to act without coersion, produce at what economists term the socially effient level of outpout; that is, the level at which the most people will benefit based on its relative value to them. If the West is worth valuing and ultimately worth saving, one need not look much farther than their pocketbooks.
 
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